25.1.04

THOUGHT FOR THE DAY:

"But may it not be objected that if the prince forbids a sin, such as homicide, on pain of death, he is in this case bound to keep his own law. The answer is that this is not properly the prince's own law, but a law of God and nature, to which he is more strictly bound than any of his subjects. Neither his council, nor the whole body of the people, can exempt him from his perpetual responsibility before the judgement-seat of God, as Solomon said in unequivocal terms. Marcus Aurelius also observed that the magistrate is the judge of persons, the prince of the magistrates, and God of the prince. Such was the opinion of the two wisest rulers the world has ever known. Those who say without qualification that the prince is bound neither by any law whatsoever, nor by his own express engagements, insult the majesty of God, unless they intend to except the laws of God and of nature, and all just covenants and solemn agreements. Even Dionysius, tyrant of Syracuse, said to his mother that he could exempt her from the laws and customs of Syracuse, but not from the laws of God and of nature. For just as contracts and deeds of gift of private individuals must not derogate from the ordinances of the magistrate, nor his ordinances from the law of the land, nor the law of the land from the enactments of a sovereign prince, so the laws of a sovereign prince cannot override or modify the laws of God and of nature."

-Jean Bodin, Book I, Six Books of the Commonwealth

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