Modernist ambiguity, or realist emotional ambivalence, is unknown to Tolkien—the good people are very good, the bad people very bad, and though occasionally a character may be tossed between good and evil, like Gollum, it is self-interest, rather than conscience, that makes him tip back and forth. Betrayal and temptation happen; inner doubts do not. Gandalf and Aragorn never say, as even the most patriotic real-world general might, “I don’t know which side I should be on, or, indeed, if any side is worth taking.” Nor does any Mordor general stop to reflect, as even many German officers did, on the tension between duty and morality: there are no Hectors, bad guys we come to admire, or Agamemnons, good guys we come to deplore. (Comic-book moralities, despite their reputation, are craftier; the “X-Men” series is powerful partly because it’s clear that, if you and I were mutants, we would quite possibly side with the evil Magneto.)
29.11.11
This is the best explanation I've come across of the difference between realism and fantasy. It doubles as an excellent explanation of why I couldn't even finish the first Lord of the Rings book:
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment